B”H

Where It's @t!

                                                              Once upon a time, the reclusive @ sat quietly in a corner, helping grocers figure cost per item or lb.

But while its peers and key members pushed ahead to become Capitals, @ focused within its close circle and remained as is no matter how it shifted.                                  Capitalizing on height & stature, the arrogant Capitals ridiculed the Head of the Alphabet’s hunched curvature and stymied size.

Lo and behold, @ became a leader in global communications, rising from a grocery bill scribble to the epicenter of correspondence. Even as mailmen plod thru rain & snow, @ delivers at the tap of a finger.

Redefining time and space, @’s domain now supersedes borders & boundaries, gathering in disparate time zones, attitudes and latitudes from all corners of the earth.

In Yehuda Halevi’s words: "I am in the West, but my heart is in the East." Thousands of miles from encircled Isr@el, we are only a heartbeat away, yearning for world peace and safety.

Antis and nays reject Jerusalem as a Capital, but the day will come when @ will offer direction to all upper & lower cases, as “Israel will be a Light to the world." (Isaiah 60:3)

© 2006 Rabbi Israel Rubin   - [email protected]

…where small things are Big!

 

 

Technology


Everything G‑d created in His world He created to express His glory — Mishne Avot, 6:11


The computer age and the information revolution have given all of us enormous power and the ability to reach virtually anyone at any time. Yes, technology allows us to live more comfortably and work more efficiently, but can we understand how it makes our lives more meaningful?

On its own, science is neutral; it attempts to give us an objective view of our physical universe and its natural forces, but it does not draw a conclusion as to how we should use these forces. It does not deal with good and evil or with questions of morality. At its best, science acknowledges its own boundaries, recognizing that it is neither the basis nor the code for moral doctrine.

Technology, as with all forces in our lives, can be used either constructively or destructively. Developments such as television, computers, and lasers, and discoveries in nuclear energy, medicine, and biology — these are all instances of G‑dly forces that are manifested in nature. Man has been charged with tapping those resources to refine and civilize the world, to transform our material surroundings into a proper home for spirituality and G‑dliness.

We can choose to acknowledge the "hand inside the glove," understanding where the power truly comes from, and use these forces as tools to lead a more meaningful life. Or we can choose to be distracted by the glove, to see technology only as a means unto itself, using it for indulgent, selfish, perhaps even destructive purposes.

Faith is neither acquired nor taught; it is our most natural state.

WHY IS IT IMPORTANT TO UNDERSTAND TECHNOLOGY?
The sweeping technological changes that have taken place during the past several generations are in keeping with the prediction some two thousand years ago in the Zohar, a classical text of mysticism, stating that in the year 1840, there would be an outburst of "lower wisdom," or advancements in the physical universe, and an increase in "sublime wisdom," or spirituality, would begin to usher true unity into the world, leading toward the final redemption.

The increase in both types of wisdom — wisdom of the mind and wisdom of the soul — has surely come to pass; where we have fallen short is in integrating these spheres of knowledge. Only by balancing the scientific with the spiritual can we transform the dream of an ideal future into a functional blueprint for society, for true communication can begin only when human minds and souls interact. With communication comes understanding; with understanding comes compassion; and with compassion comes a natural movement toward universalism.

So the current technological revolution is in fact the hand of G‑d at work; it is meant to help us make G‑d a reality in our lives. And as time goes on, science will show itself more and more to parallel the truths of G‑d, thereby revealing the intrinsic unity in the entire universe.

The divine purpose of the present information revolution, for instance, which gives an individual unprecedented power and opportunity, is to allow us to share knowledge — spiritual knowledge with each other, empowering and unifying individuals everywhere. We need to utilize today's interactive technology not just for business or leisure but to interlink as people — to create a welcome environment for the interaction of our souls, our hearts, our visions.

There is much to learn from the technological revolution, as long as we understand its role in our lives and see it as a final step in our dramatic search for unity throughout the universe. After all, developments in science and technology have taught us to be more sensitive to the intangible and the sublime: the forces behind computers, telephones, television, and so on are all invisible, and yet we fully recognize their power and reach. Similarly, we must come to accept that the driving force behind the entire universe is intangible and sublime, and we must come to experience the transcendent and G‑dly in every single thing — beginning, of course with ourselves.

With all our human capacity for technological advancement, we must never forget our higher objective. We must strive to enhance our scientific search for truth by constantly expanding our spiritual search for the divine.

Understanding science and technology as divine tools for our personal and spiritual growth is critical for our well-being. It is well and good to learn to program a computer, but unless a student also acquires a sense of discipline and integrity, he or she might just as easily use that skill to wreak technological havoc as to obtain a job.

The best students — and the best teachers — recognize that there is much to be learned by inspecting the failure of cultures before ours. By doing so, it becomes painfully clear that no amount of wisdom or technology can overcome a value system that encourages selfishness or evil. We must strive, therefore, to transcend humanity by constantly expanding our spiritual search.

Adapted from talks of the Lubavitcher Rebbe

 

Hi-tech Connectivity 

Back in the early sixties, when the first mainframe computer was being introduced into business. Professor Abraham Polichenco, a pioneer of computer technology, visited the Lubavitcher Rebbe and posed a question:

“All that exists in the world, even something that we discover later in history, has it’s source in the Torah. So where are computers in the Torah?”

Without hesitation, the Rebbe answered “Tefillin.”

The professor was perplexed.

“What’s new about a computer?” the Rebbe continued.

“You walk into a room and you see familiar machines: A typewriter, a large tape recorder. A television set, a hole puncher, a calculator. What is new?”

But under the floor, cables connect all these machines so they work as one.”

The professor nodded enthusiastically. He hadn’t realized, but yes, this is all that a computer is: A synthesis of media and process devices.

“Now look at your own self. You have a brain. It’s in one world. Your heart is in another. And your hands are often involved in something completely foreign to both of them. Three diverse machines.”

“So you put on Teffilin. First thing in the day, you connect your head, your heart and your hand with these leather cables- all to work with one intent, And then when we you go out to meet the world, your actions find harmony in a single coordinated purpose.”