The Hidden Jews

Written in a rich Hebrew prose interwoven with scriptural verses, Maimonides' letters address challenging issues faced by the Jewish community. The fanatic Almohadeen reign of terror made Spanish Jews choose between Islam and death, forcing Jews to hide their identity, yet observing whatever they could in secret. In this letter, Maimonides responds to a zealot who condemned these Jews as heretics who, he claimed, were no longer considered Jewish.

The Gravity of Maligning a Wayward Jew

...I point to this person's grave error, and the damage he caused...Although well meaning, his statements cause great harm. Let us look back at historic precedents. Before the Exodus, the Israelites strayed from their tradition and violated the covenant. Except for the tribe of Levi, none were circumcised, which is why G‑d told Moses "The uncircumcised may not eat the Paschal lamb"....

Israel was unfaithful, yet G‑d punished Moses for underestimating them. When Moses questioned, "Perhaps they will not believe me?" G‑d admonished him: "Moses, they are believers, the children of believers." Moses was punished for questioning Israel's faith.

Similarly, in Elijah's days, a majority of Israel was involved in idol worship. Nevertheless, Elijah was taken to task for complaining that.. "Israel forsook Your covenant, destroyed Your altars, and killed Your prophets." (Kings I 19:9).

G‑d admonished Elijah. "Instead of focusing on Israel's faults, you should rather denounce the wicked nations..." (Kings I 19:15)

Likewise, in Isaiah's times, Israel was steeped in sin, as it says, "Woe, sinful nation! People laden with iniquity! (Isaiah 1:4). They worshipped idols ...and had murderers among them, as it says, "Alas, the faithful city is filled with iniquity" (Isaiah 1:21). Desecrating God's Name, they treated Torah with contempt, saying, "Let us hear no more about the Holy One of Israel" (Isaiah 30:11).

In spite of all this, when Isaiah berated Israel saying, "I live with people of unclean lips," he was immediately punished, as it says "an angel with a hot coal touched my lips and said, 'Now your sin is cleansed" (Isaiah 6:5-7). ....

At another time, when an angel spoke against Joshua son of Yehozadak, he was rebuked, as it is written, "G‑d rebukes you, O Satan...for this is a brand plucked from the fire" (Zech. 3:2).

We see how even great pillars like Moses, Elijah, Isaiah and the heavenly angels- were chastised for their disparaging remarks about Israel. Can you imagine the gravity of slandering entire Jewish communities, denouncing them as 'sinners,' and "heretics?" He even had the audacity to record these slanderous remarks in his own handwriting!

These forced converts did not rebel against G‑d for mere pleasure and enjoyment. They didn't abandon Judaism to attain status or mundane delights,"For they fled before ...the sharp sword and stress of war' (Isaiah 21:15). They are not willful transgressors, and G‑d will not abandon or forsake them.

... In this current persecution, the transgression is far less serious. They do not pretend to be idol worshippers...and the oppressors know that the Jews do not believe one word of it, saying so only to save their life... The condemning rabbi would do well to learn from G‑d how to treat His people with love and compassion."

 

 
Maimonides Dates:

1135 Passover eve Nissan 14, Moshe ben Maimon - Rambam, is born in Cordova, Spain

1148 Maimon family forced to flee Spain

1158 (1161) Rambam begins Mishna commentary

1159 Maimon family settles in Fez, Morocco

1164 (1165) Maimon family travels to Holy Land

1166 Settles in Alexandria, Egypt

1167 Begins Mishna Torah and Sefer haMitzvos

1171 Rambam settles in Egypt, serves as Sultan's physician

1177 Completes his magnum opus, Mishna Torah

1204 Dies Teves 20. Buried in Tiberias, Israel

 
Maimonides' 13 Principles of Faith

I BELIEVE...

1) The Creator creates and controls everything.

2) There is only one G‑d, all Creation is unified with Him.

3) G‑d is not a physical being.

4) G‑d is without beginning or end, and precedes all existence.

5) It is proper to pray only to the Creator.

6) G‑d communicates through his Prophets.

7) The prophecy of Moses - greatest of all Prophets - is true.

8) The entire Torah was given to Moses.

9) This Torah will never be changed.

10) The Creator is aware of all of man's deeds and thoughts.

11) We are rewarded for obeying the commandments, and punished for disobeying.

12) Though he may tarry, I eagerly await the coming of Moshiach each day.

13) Resurrection of the Dead.

 

 
Maimonides' Monumental Works:

Commentary on Mishna: He began this work at age 23.

"I worked on this Commentary under the most arduous conditions, as we were driven from place to place, traveling by land or crossing the stormy sea."

Sefer Hamitzvot: enumerates 613 commandments.

Mishna Torah: The monumental Code of Jewish law. Systematic, clear-cut and practical, written in beautiful, precise style. The first comprehensive Code of Jewish law.

Guide to the Perplexed: In this work, Maimonides responds to philosophical questions: G‑d's existence, the purpose of Creation, G‑d's relationship to the universe, the origin of evil, free choice etc.

Medicine was a sacred calling to the Rambam. He was concerned with the welfare of all who needed care, treating Jew and gentile, rich and poor, nobleman and peasant.

Fifteen medical treatises relating to poisons and their antidotes, asthma, and hygiene are attributed to Maimonides.

 

 

 
The Physicians' Oath

attributed to Maimonides:

G‑d, Thou has formed the body of man with infinite goodness; Thou has united in him innumerable forces incessantly at work like so many instruments to preserve in its entirety this beautiful house containing his immortal soul, and these forces act with all the order and harmony imaginable. But if weakness disturb this harmony, these forces act against one another and the body turns to the dust from which it came. You send to man Your messengers, the diseases which announce the approach of danger, and bid him to prepare to overcome them.

Eternal Providence has appointed me to watch over the life and health of all Your creations. May the love of my art motivate me at all times, may neither avarice, or miserliness, nor the thirst for glory or a great reputation engage my mind; for enemies of truth and philanthropy could easily deceive me, and make me forget my lofty aim of doing good for Your children. Endow me with strength of heart and mind, to serve the rich and the poor, the good and the wicked, friend and foe, and that I may never see in the patient anything else but a fellow in pain...

May I be moderate in everything except in knowledge of this science; so far as it is concerned, may I be insatiable; grant me the strength and opportunity to correct what I have acquired, always to extend its domain; for knowledge is boundless and the spirit of man can also extend infinitely, daily to enrich itself with new acquirements. Today he can discover his errors of yesterday, and tomorrow he may obtain new light on what he thinks himself sure of today.

G‑d, Thou appointed me to watch over the life and death of Thy creatures: I am ready for my vocation.